"The First Roman Catholics in Alcoholics Anonymous" by Glenn F. Chesnut

(article also available at http://hindsfoot.org/aacaths.doc and see http://health.groups.yahoo.com/group/AAHistoryLovers/message/7609)

Click here for (pdf) download

"BRIEF SUMMARY:

The story of Joe Doppler, Morgan Ryan, the Cleveland Catholics (and Clarence Snyder). How Sister Ignatia devised a formula in January 1940 (AA, like St. Thomas Hospital, should be nonsectarian, extending help and healing to people of all religious backgrounds), which resulted in AA becoming 25% Catholic by Fall 1940.

Also includes accounts of the liberal vs. fundamentalist controversy in early twentieth-century Protestantism, the problems raised by the Oxford Group, and the way the Roman Catholics broadened and deepened the AA understanding of the fourth step.

The Golden Age of AA expansion after Roman Catholics began flooding into AA -- between 1939 and 1949 the AA membership grew over 750 times larger, the biggest growth in all of AA history."

Comment: An interesting analysis of Alcoholics Anonymous' separation from the Oxford Group (and their dogmatic and exclusive religiosity), and the fellowship's subsequent adoption of a more liberal and inclusive 'spirituality' (a process which we believe must continue if AA is to have any significant future role in alleviating human suffering as it is expressed in one of its more degrading forms: alcoholism). Or to put it quite simply: cults don't work!

Enjoy the read!

Cheerio

The Fellas (Friends of Alcoholics Anonymous)

(Our thanks to our reporter for drawing this interesting article to our attention)

“A plea for non-interference” (prescribed medication issues)

[An article printed in AA Service News (Autumn 2011, No. 148)]

“In response to several queries recently from members regarding the issue of medication, this article has been re-printed from the Grapevine [AA Grapevine May 1990 vol.46 No.12]”

“I have a high regard and respect for AA's Twelve Step program and have witnessed countless success stories. AA has saved many alcoholics' lives through support and sharing. As a counselor who has worked in the front lines for ten years, with alcoholics and their families, I am also aware of unnecessary human pain and suffering among recovering members.

Often I have heard AA members who think they know best for all alcoholics and perceive that if you just "work the program" everything will be fine. That is not always the case. There are members in your program who have experienced traumatic, life-threatening events and who need professional help and, sometimes, medication.

On several occasions I have had clients who were extremely suicidal and had sought professional help. Recently, two clients threatened suicide, and because AA members thought they knew more than the medical and psychological professions, the individuals almost died. Antidepressants had been prescribed to help eliminate the suicidal ideations and acute depression, yet AA members stepped in and convinced my clients to discontinue use of the medication. Using the argument often heard at AA meetings, they said, "You are breaking your sobriety if you continue using the drugs."

The two suicidal individuals of whom I speak had been sexually abused as children by three or more members of their families and had experienced other abuses as well. Both were emotionally and psychologically fragile.

Those individuals chose to drink to cope with reality and life, and to numb the pain of their youth. Both realized that alcohol was a problem and joined AA to achieve sobriety. Unfortunately, they had not dealt with the ghosts of the past. Trying to cope with these feelings and to confront them is often terrifying. It requires all the resources a person can muster to resolve and come to terms with the ghosts. Incest survivors often become acutely depressed and suicidal.

Occasionally, because of this acute depression and the haunting thoughts of suicide, more supportive measures are required. In these cases, even therapy and AA is not enough; medication may also be required. The temporary use of medication, coupled with therapy and AA, is sometimes needed to help prevent suicide and to facilitate recovery.

As a counselor, I must admit that I feel anger toward AA members who practice medicine and psychotherapy without benefit of training and licensing. AA members may have good intentions but they can also cause more pain than they know. Members often advise vulnerable, emotionally confused people not to seek medical and mental health assistance, and to take no drugs. These advice givers often don't realize that removal of tightly monitored medication may be endangering a life.

As an experienced counselor, I know I have more background in treating emotional problems of this magnitude than do most AA members, and I resent interference in a recovery process members know nothing about. I have had many hundreds of hours of hard work sabotaged, due to an oversimplified attitude of "If you take pills, you're eating your booze."

It is time AA members realize that alcohol may be only one problem and once the alcoholic is in recovery, other life threatening issues may surface. I suggest that each AA member read in the Big Book where it addresses the issues of obtaining outside professional help when it is necessary.

I do not like to be placed in a position where people want to die and it's up to me to try and protect them from self-harm. I am the person in the trenches, passionately dedicated to saving lives and helping all people recover not only from alcoholism but other life threatening problems. Please stop telling other recovering AA members not to consult physicians and psychotherapists. Please stop telling members that they are "breaking sobriety" by taking needed medication. Please stop enabling members to attempt suicide.

Patricia B. Aurora Colarado”

Comment: Notice the date of the Grapevine article – May 1990 – and cult dogma is still taking lives! We refer you (again) to the Dual Recovery Anonymous section: Medications and Recovery

The Fellas (Friends of Alcoholics Anonymous)

(thanks to our reporter for drawing our attention to this valuable article)

Wessex (cult) Intergroup Update and other sundry matters

Well it would seem that south west region are less than enthused by the new all-singing, all-dancing cult intergroup's bid to join the AA fold. The chairman of this new 'creation' was recently invited to put his case to region as to why this novel body (composed of two groups: Bournemouth Road to Recovery – part of the Visions/Road to Recovery cult franchise and Poole St Ann's Hospital, Thursday) should be allowed to participate in the AA service structure. Apparently his oratorical skills (up to this point mostly devoted to pointing out to the rest of us how wrong we all are – remember the cult mantra – We are ALWAYS RIGHT and you are ALWAYS WRONG!) failed him at this critical juncture, region were duly unimpressed and the vote went against Wessex; it would not receive the support of region. For those of you who are not fully up to date with this apparently unending saga the new 'intergroup' was formed (unilaterally of course) as a result of the repeated attempts by the Bournemouth cult group to join either Bournemouth IG or Poole IG. Both of these service bodies being fully aware of the cult's performance down in Plymouth ie. Plymouth Road to Recovery (the local branch of the same franchise), declined their advances pointing out to this rogue group their already established history of “controversial” conduct ie. bullying, abusive sponsorship, interference in medical matters etc. So what do you do when no intergroup wants you? Well you starts your own! It's obvious really when you think about it... Doh!!! Still we don't think a minor setback of being given the cold shoulder by south west region will make much of a difference here. Going by past performance the whole thing is something of a red herring anyway. Cult groups by and large only pay lip service to the notion of AA unity (something which they use as a way of manipulating AA members and groups and thereby diverting criticism). We fully expect them to continue in their efforts (no doubt whilst playing the martyr role to the hilt!) to undermine the fellowship by competing with the existing AA IGs in the area, and by the repeated promotion of their own perversions of the recovery programme (sponsorship idolatry, personalities before principles etc). Now talking of perversions we come to …....

…....the Plymouth Road to Recovery group. This troublesome little gang headed up by Wayne P (or that is until recently when his trousers fell down! Wayne incidentally is one of Clancy I's sponsees (Pacific Group) – a grouping many of whom seem to have similar problems with keeping their kegs in place!) together with his two cohorts Alexis K and Jon F (see Incident at Conference) is still busily breaking as many AA traditions as it can discover. The diary dates section of their prettily designed website contains adverts for the latest crop of celebrity circuit speakers to hit the UK. These include two operating under the banner of “Step N ahead into “emotional sobriety””. Step 'N Ahead operates under the auspices of yet another “Foundation” (a US based enterprise) which represents itself as having “non-profit 501(c)(3) tax-exempt status from the IRS effective 29 July 2009”. This must be a substantial loss to the US Treasury since this organisation charges a pretty penny indeed for the privilege of attending one of its “workshops”, “conventions” etc together with all the associated paraphernalia of “workbooks”, “CDs” etc, that constitute the usual 'stock in trade' of the professional recovery 'broker'. Moreover the Foundation's website clearly states in a disclaimer that:

“Step'n Ahead into Emotional Sobriety®
Step'n Ahead at The Last Mile® and
Friends of Step'n Ahead®

...cooperate with but are not affiliated with AA or any alcoholism treatment program/process.

The mention of AA herein is not meant to imply or suggest affiliation with, endorsement by nor approval from AA regarding the posting or content of this site, and/or the presentation of the workshop itself. AA neither endorses nor opposes any causes.

The opinions expressed herein are those of the workshop leaders. They do not wish to imply nor suggest they speak as experts for or representatives of medicine, psychology, psychiatry, religion or talk therapy.”

Now we are distinctly impressed by this nifty side-stepping of the non-affiliation tradition, something that might even be contrived by a lawyer, and which brings us on rather neatly to one of the speakers at this heavily promoted event:

“S. D. Washington, D.C.

--------------------------------------------------------------------------------

"This young and sober legal-eagle found himself spiritually defenseless and broken in sobriety as he attempted to argue and defend his own case of troubled emotions v. the world -- and lost; but he emerged victorious when he finally surrendered his case to the 'highest court' and plead for mercy."

together with yet another Wayne (but not our own “trouserless one”), Wayne B, who hails from St Petersburg Florida (also due to “headline” shortly in Terra Haute, Wabash Valley Intergroup, Indiana (US).

Anyways we'll leave it to you to hunt down this gang (we've given you quite enough clues after all!) Of more interest from our point of view (and in respect of non-affiliation) is the fact that the Derbyshire Intergroup have had their entire website link with the main AA (GB) website removed on the grounds that the IG site carried a link to Google maps (see Stop Press: 16/09/11 “Derbyshire AA Intergroup?”) Now the Plymouth Road to Recovery website (which has an indirect link posted on the same AA website) has been carrying promotional material for non-affiliated organisations for some time now (quite apart from advertising various “personalities” eg. the “Venerable” C (otherwise known as Clancy I) yet their website retains advertising space on the GB website. We pointed out this apparent anomaly to the General Service Office (York). It will be interesting to see what happens (or not as the case may be)!

Business as usual we guess!

Cheers

The Fellas (Friends of Alcoholics Anonymous)

(our thanks to our local reporters for the info)

Unrecorded: A member questions the practice of recording AA speakers

(A.A. Grapevine August 2007 Vol. 64 No. 3)

"AA speaker cds and tapes can offer considerable support to Loners, Homers, Internationalists, military members, shift workers, and others who find it difficult to get to AA meetings. Others like to listen to these recordings to enhance their sobriety. Without recordings, we wouldn't know what our co-founders and other early AAs sounded like. However, certain aspects of the recording of AA speakers can compromise the spirit and letter of our anonymity Traditions, thus making it worthwhile to take a look at some practices that have grown up around this issue.

Some speakers are recorded without their knowledge or permission. For instance, one friend of mine, a gay schoolteacher, was horrified to discover that his AA talk had been recorded and sold without his knowledge. Since part of his story included a description of how his recovery from alcoholism helped him accept his sexual orientation, he was concerned that his professional standing would be jeopardized if the recording wound up in the wrong hands. Of course, the whole situation could have been avoided if the taper simply had asked his permission to record the talk.

Another AA member I know, a clergyman, delivered a rather earthy talk at an AA convention. Someone sent the recording to his bishop, landing the clergyman in hot water. Certainly, the tattletale was a large part of the problem here. But if there's one place where we shouldn't have to worry about the repercussions of our sharing, it's an AA meeting. So, what does "anonymous" mean to members during these times of ever-present audio recorders?

I've also talked to several women--AA speakers--who have shared that they tone down certain parts of their stories when they are being recorded; they don't want the audio recordings to wind up in the hands of their children. Of course, they may be missing the point of sharing "in a general way what we used to be like, what happened, and what we are like now," as our Big Book suggests. But even so, if whether or not a talk is recorded is a factor when sharing at AA meetings, haven't we got the tail wagging the dog?

One time, I walked into an AA convention where I was speaking and was surprised to see the taper set up with dozens of pre-made labels with my full name emblazoned on them. I told him to blot out my last name. He begrudgingly complied. No one on the committee had mentioned that they intended to record and sell my talk.

Another time, I was seated on the dais as a banquet speaker during another AA convention. The tapers bustled about, setting up their recording system. Finally, I said, "Is anyone going to ask me if it's all right to record my talk?" They were perplexed by the question.

From time to time, I receive a telephone call from a convention program committee member asking me to submit a recording of my talk so they can review it before possibly inviting me to speak at their event. I always decline, politely explaining that I don't audition to speak at Alcoholics Anonymous meetings.

Similarly, if we have to agree to be recorded before being invited to tell our AA stories, then Alcoholics Anonymous has lost its way. If I don't want my talk recorded, then that should be the end of it.

These days, I often see tapes and CDs displayed on the internet, at AA conventions, and in recovery stores that describe the speakers by category: Big Book Story, Celebrity, History, Old-Timer, Humorous, Great Talk, name of rock group, nom de plume, political position, name of television/movie character, etc. This is a perversion of the spirit of anonymity. Evidently, many audio recording businesses aren't familiar with the last page of the "A.A. Guidelines on Conferences, Conventions and Roundups" (available at www.aa.org), which makes suggestions about recording AA speakers, including, "The strength of our anonymity Traditions is reinforced by speakers who do not use their last names and by taping companies or tapers whose labels and catalogs do not identify speakers by last names, titles, service jobs or descriptions."

Some tapers act as "booking agents" for AA meetings, conventions, round-ups, and conferences. They're business people, and they recommend, as speakers, those whose recordings sell lots of copies: the polished, the sensational, the humorous, and the well-known. Generally, tapers won't recommend speakers who won't allow their talks to be recorded, because it's a bad business decision for them. Sadly, this means that we are not exposed to the full range of speakers in AA. I know many excellent speakers who have been passed over, even though they carry a tremendous message of recovery, unity, and service, because they prefer that their talks not be recorded.

I'd like to see AA wean itself from its dependence on tapers. I don't think audio recording should be totally eliminated, but I do think it should receive more oversight from Tradition-minded convention committees and steering committees. Speakers should be respectfully asked about recording at the same time the speaking invitation is extended. It should be clear that the speaking invitation is not contingent on agreeing to allow the talk to be recorded. It's awkward for speakers to decline to be recorded when they're asked ten minutes before the meeting starts and the taping equipment is already set up. I've done it, but neither the speaker nor the taper should be placed in that position. As far as I'm concerned, the only identifying information needed on a CD is the speaker's first name and last initial.

Moving away from the usual crowd of convention speakers is a good idea, too. I want to hear more people who don't want their talks to be recorded, who have absolutely no ambition to get on the AA speakers' circuit, who hem and haw, who get stuck in their drunkalogs for forty-five minutes, who speak from the heart and wander through the littered landscape of their lives in search of a point. I don't want to walk away from the AA meeting with a brand-new CD. I want to walk away from the AA meeting with an empty hand, a full heart, and a new twist on an old message that gives the recipient a big spiritual dividend--while no one realizes a dime in profit.

Anonymous”

Comment: Cult members seem to have a particular fondness for recording their offerings for posterity – we have no idea why? Who needs another worthless sound byte!

See the aacultwatch forum for more!!

Cheerio

The Fellas (Friends of Alcoholics Anonymous)

Derbyshire AA Intergroup?

A while ago we received a series of emails emanating from the Derby area in relation to the activities of the local intergroup. It would seem from these that all is not well. Various allegations were made as to the conduct of this intergroup with reference to a number of meetings in the Derby City area. We visited the above mentioned intergroup's website to check some of the matters raised in our correspondents' emails and came across a number of features which we found somewhat surprising. We summarised these in one of our own responses. See below:

“Dear …...

Thank you for your email. Firstly we should begin by saying (and as a point of clarification) that our goal is as stated on the website and includes (although not overtly) our full support for the principles on which AA is based ie. the Steps, Traditions, Concepts, guidelines (albeit with some qualifications in the last instance) etc. We were somewhat dismayed therefore to note your reference to “genuinely autonomous” meetings since this in itself represents a misquote of Tradition Four, something which we have gone to considerable lengths to emphasise on our site. We quite categorically do NOT support groups that exercise their own autonomy BUT with a complete disregard for the impact this might have on other groups or AA as a whole, and moreover where such action undermines the effectiveness of the remainder of the Traditions. Although our primary focus is on “cult” groups (as we define them) there are plenty of instances where what might otherwise be described as legitimate AA groups also breach (and seriously) these Traditions, and not only to their detriment but also other groups and AA collectively.

With regard to the intergroup website we have checked through this and there are a number of areas of concern. Firstly the site itself does not seem itself to be directly linked into the main AA website (under Midlands region – Derbyshire). In connection with this we note the following:

Under the heading "Website" (Minutes Dec 2010):

"….. has received no further communication following the contact he made with GSO Electronic sub committee.

….. has also sent two emails to GSO asking if we could have our page back on the new site but has received no reply."

Also under same heading (Minutes Sept 2010)

"….. informed IG that the Derbyshire page had been removed from the G.S.O site because it has links to outside bodies- the body in question is Google maps, the page previously provided a link to Google maps so that a visitor to the page could see where exactly a meeting was located. He stated that he would re-organise the National page to comply with AA guidance, and asked the group whether the links should be taken off the Derbyshire website, which is separate to the national page on the AA website, or not?

It was agreed that the links to Google maps should be kept on the Derbyshire site."

Next: the templates available on the site do not have any indicated conference approved provenance. One of these (the 4th step inventory) seems to derive from the following site: http://aaworkshop.org/4th-step-inventory.php. [with “Back to Basics” connections. See here for more information on this grouping]. This site has no affiliation with AA as such (although it omits to mention this) and therefore the use of the material (and despite its relatively innocuous content) constitutes an implied endorsement (and affiliation) by Derbyshire Intergroup (a breach of the Traditions). Exactly the same may be said with regard to the 1944 sponsorship pamphlet (again no indication that this is conference approved). Most of the views expressed in this document are again relatively uncontroversial (although there are some with which we might take serious issue) but an AA intergroup really has no business carrying reference material which does not form part of the approved corpus of AA literature (and especially where the existing [AA] literature most adequately covers the areas under question). Under the section “What Happens at Meetings” again the content is relatively harmless but there are a number of statements included which seem to express the personal opinions (and preferences) of the author(s) rather than being purely observational. For example the view is expressed that: “We are not a religious organisation but we are spiritual and many of us (even the atheists among us) find this short prayer helpful.” Apart from the fact that this seems to be something of a broad assumption it is questionable how a prayer addressed directly to God could ever be regarded as “helpful” by someone who is a genuine atheist. Praying to something that you have no belief (or faith) in whatsoever would seem to us to be a rather bizarre activity. There is also something distinctly patronising about the qualifying condition ie. “EVEN the atheists....” (our emphasis). The only category of alcoholic in AA is – an alcoholic in AA! That is it! Again, the observation that: “..... we usually stand in a circle, join hands and say ….” is not as far as we're aware an accurate statement. It may be the case in the Derbyshire area but it is not “the norm” elsewhere. Further: “We do not talk or comment when someone is sharing and it is considered bad manners to comment negatively on an earlier share when it is your turn. (We call that "cross-sharing")”. The expression “cross-sharing” is a relatively recent 'fad' (or for those of us who have been around AA “for a little while” at least!) and we have found, on the contrary, a bit of “negative” sharing can be most instructive especially when it's somebody's life on the line! And of course the question arises: who is it precisely that considers it “bad manners” to “cross-share”? The author(s)? Other members? Who exactly are these “spokesmen for AA”? Indeed there is no guideline which may DIRECT how a member may or may not speak and therefore they should not be subjected to any form of censorship (implicit or otherwise) other than that governed by the relevant statutes. It seems quite unnecessary in our view to include such detailed “opinions” on an AA site which should contain only basic information relating to meeting lists, conventions, intergroup business and links to the relevant sections of the main AA website. This is a yet another example of unhelpful “micro management”!

With reference to the “Sobriety Breakfast” (advertised on the site) this is another clear breach of the Traditions (specifically Tradition Seven). Fund raising “events” (and we would include here profits derived from literature sales - an example of AA traditions being broken not only locally but even nationally!), raffles, dances, discos etc all represent “transactions” contributing to a profit. In exchange for the “goods” or “services” provided a specific charge is made (including generally that element of profit) and a contract comes into existence. There is no indication within the Traditions of Alcoholics Anonymous that such “contracts” are intended to be created between it, the Fellowship service structure and its members. The point of a “voluntary contribution” indeed is that no such contractual relationship is created. Both parties (if it may be put that way) are mutual donors and both are mutual beneficiaries, the rewards deriving solely from the relationship itself and not from any extrinsic and “superfluous” benefit.

Finally we would certainly be interested to hear whether the intergroup website has carried information about “informal” meetings (associated with a particular religious denomination) since this would be a clear (and extremely serious) breach of the Traditions. The only reference we can find in the minutes to such “informal” meetings relate to those held at the Derbyshire Royal Infirmary (and this seems to be due to some constraints on accessibility).

We would also be interested to hear specifically why the intergroup took the action you indicated with respect to your group(s) and what steps you have taken to remedy the situation, and what (if any) response you have had from the intergroup in this regard.

For our part we will pass on some of the above observations to both GSO York and also to Derbyshire Intergroup. In the meantime we would appreciate it if you would send us the group details (as they appear in the AA online Where to Find) of both your group(s) and also the groups you refer to as belonging to the cult. This will ensure that no confusion may ensue through misidentification. We will then follow up on the matter

Cheers

The Fellas”

We did subsequently contact Derbyshire Intergroup with regard to the above – no response. We also contacted GSO York who kindly acknowledged our communication.

The Fellas (Friends of Alcoholics Anonymous)

(our thanks to the correspondents from Derby for drawing our attention to these issues)

Ealing again!

Well it would seem that Tim W has been elected (?) to the job of responding to South Middlesex IG's letter of complaint (see below: 31/07/11 “CULT THUG BULLIES DISABLED PENSIONER OUT OF EALING MEETING” for another of Tim W's initiatives!). Presumably the Happy One has been sent to convalesce somewhere else (or indeed anywhere else!) whilst a more “reasoned” defence for the cult groups' conduct is advanced. It all looks very impressive. The traditions are cited, bits of AA literature are mentioned, group autonomy is alluded to (but of course leaving out that inconvenient second part). All very reasonable … and all less than candid. And so …....

4. Each group should be autonomous except in matters affecting other groups or A.A. as a whole.

and of course Tradition 3 (which is not mentioned at all in this disingenuous missive):

3. Our membership ought to include all who suffer from alcoholism. Hence we may refuse none who wish to recover. Nor ought A.A. membership ever depend upon money or conformity. Any two or three alcoholics gathered together for sobriety may call themselves an A.A. group, provided that, as a group, they have no other affiliation.

(our emphases)

The cult groups in Ealing were set up with absolutely no consultation with AA groups or intergroup, and with no regard whatsoever as to their impact on legitimate AA meetings. These groups produce (and promote) their own literature (in probable breach of AAWS copyright) and moreover circulate a version of the Where to Find which contains adverts for the cult website referred to in this “spokesman's” letter. We have in fact had ample opportunity to study this website and contrary to the assertions made in Tim W's response there is much in there which is NOT derived from the Big Book and other AA literature (ie. the section: Alcohol in Solid Form). Here a number of assertions are made about the employment of prescribed medication (specifically anti-depressants) in relation to mis-diagnosis (or otherwise) of a putative underlying condition (ie. alcoholism). None of these statements is made by anyone with any professional qualification, and in fact represent purely the opinions of the author. Apart from the questionable views expressed (and the misquotes from AA literature) what is of greater interest is the discrepancy between what is evident and what is “inferred”. This latter term is employed with great frequency in the course of Tim W's rebuttal. Naturally one might infer anything about anything – in its extreme form this might be termed “subjectivism” or even “solipsism” - or to put it another way – everything is open to interpretation. So for example some people might take the term “suggested” to mean:

1. To offer for consideration or action; propose.

2. To bring or call to mind by logic or association; evoke.
3. To make evident indirectly; intimate or imply.
4. To serve as or provide a motive for.

In the cult circles however the word assumes an entirely different guise - it is “inferred” as an imperative, and worse still something that may be imposed by one person upon another. Here we remind you of that central imperative about which all cult sponsorship revolves:

“Sponsor

It is suggested that you phone daily and do exactly what your sponsor tells you. If you don't have a sponsor, look upon every meeting you go to as a chance to find one.

NB If anything is unclear, ask your sponsor.”

(our emphasis).

(an excerpt from another cult website linked to the one cited above)

So although the position adopted by the cult groups is presented by Tim W as being quite reasonable and entirely in accord with the Traditions etc it is in fact far removed. This may be exemplified by contrasting what is currently included under the present 'redaction' of the aforementioned website with its previous version. This throws some light on the covert, intrusive and indeed voyeuristic (some might say perverted) tendencies of its authors.

Under the section Step Four “Sexual Conduct” the original version contained the following statement:

“In the inventory we should be prepared to include sex with: men, women, children, animals..... . and bottles”

This has now been edited out.

Now it might be “inferred” from the basic text of Alcoholics Anonymous that such matters should be included in the Step Four inventory. However we would assert that this is an inference that may not be drawn and on two fairly obvious grounds: legal and therapeutic. Two of the sex acts referred to would fall under criminal jurisdiction and if revealed to a “sponsor” would place both individuals at risk of prosecution; the “sponsee” for the criminal act itself, and the “sponsor” as an accessory should they fail to report the incident(s). These communications are not legally “privileged”. Therapeutically it does not require an enormous leap of the imagination to consider the impact that such revelations might have on both parties especially where the “sponsor” may not be trained to handle such disclosures.

We include this example here as indicative of the cult's underlying agenda in Great Britain and elsewhere (quite apart from their deliberate – and overt - manipulation of the Traditions to promote their objectives). The façade that is presented by Tim W et al is precisely that – a show of unity but one without any substance. The letter may sign off with the traditional “Yours in fellowship” but actions do in fact speak so much more eloquently than words......

Cheers

The Fellas (Friends of Alcoholics Anonymous)

(our thanks to our local reporter)

Happy Dennis departs reality almost completely!

Yes – this is the latest response from the Happy One to South Middlesex IG's letter (see below) – the chap seems to have been so far rocketed into another dimension that he has almost exited the galaxy completely! And so....

“Dear All, I pray that all at Intergroup and all who might read this, are happy, healthy, joyous and free, and enjoying all the beauty of this God given sober life.

I regularly attend the wonderful meetings at Bayham Road and Green Man Lane. I find them all tremendous, all carrying the beautiful Big Book message, in line with our tremendous Traditions, in fact I find all the lovely meetings in Ealing do the same thing, in fact I find all meetings I go to are aiming to carry our beautiful message of recovery, whether this be in other parts of London, other parts of the U.K., Ireland or other places in Europe.Why not come along to some of the meetings at both these lovely venues, like meetings everywhere they are fantastic. Look forward to seeing you there, or at other meetings in our lovely Intergroup or meetings elsewhere.

Anyway God bless you all, you are all always in my prayers, and may we pray that AA does happily and healthily grow and glow, God bless, Dennis.”

Comment: The medical term for his condition we believe is “barking” - or perhaps narcissist! There's a lot of them about in the cult! See following:

Hotchkiss' seven deadly sins of narcissism:

Hotchkiss identified what she called the seven deadly sins of narcissism:

1. Shamelessness: Shame is the feeling that lurks beneath all unhealthy narcissism, and the inability to process shame in healthy ways.

2. Magical thinking: Narcissists see themselves as perfect, using distortion and illusion known as magical thinking. They also use projection to dump shame onto others.

3. Arrogance: A narcissist who is feeling deflated may reinflate by diminishing, debasing, or degrading somebody else.

4. Envy: A narcissist may secure a sense of superiority in the face of another person's ability by using contempt to minimize the other person.

5. Entitlement: Narcissists hold unreasonable expectations of particularly favourable treatment and automatic compliance because they consider themselves special. Failure to comply is considered an attack on their superiority, and the perpetrator is considered an "awkward" or "difficult" person. Defiance of their will is a narcissistic injury that can trigger narcissistic rage.

6. Exploitation: Can take many forms but always involves the exploitation of others without regard for their feelings or interests. Often the other is in a subservient position where resistance would be difficult or even impossible. Sometimes the subservience is not so much real as assumed.

7. Bad boundaries: Narcissists do not recognize that they have boundaries and that others are separate and are not extensions of themselves. Others either exist to meet their needs or may as well not exist at all. Those who provide narcissistic supply to the narcissist are treated as if they are part of the narcissist and are expected to live up to those expectations. In the mind of a narcissist there is no boundary between self and other.

(Hotchkiss, Sandy & Masterson, James F. Why Is It Always About You?: The Seven Deadly Sins of Narcissism (2003)

This all sounds very familiar!

Over to South Middlesex IG

Cheerio

The Fellas (Friends of Alcoholics Anonymous)

(our usual thanks to our reporter)