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Tuesday 19 November 2013

Alcoholics Anonymous (AA) is a Cult? (contd)


See here for original blog entry

Under Readers' comments
A Squandered Spiritual Inheritance.......
When Bill Wilson brought “ [The] Varieties of Religious Experience” into the mix as an intellectual justification for the AA Program, he appears to have missed one of the basic points of the William James text: authentic religious traditions are always rooted in some transformative experience—not belief or faith. Unfortunately, Wilson’s spiritual naïveté had him taking the unfortunate path of most religions: turning a powerful individual experience of “God” (let’s give the benefit of the doubt and allow a little leeway with the vocabulary) into a collective belief or faith in God. He interpreted his white-light Towns’ hospital experience with the limited set of conceptual tools at his disposal—thus, the Big Book and the quasi-cult it spawned.
But, as James’ demonstrates, other equally sacred interpretations of such transformative events are possible without all the baggage we associate with fundamental religion at its worse. Religion as spiritual experience is not the exclusive province of the God-worshipper. So, a reformed AA can embrace its roots in a spiritual experience that heals the alcoholic while encouraging its members to freely interpret—or not interpret—the experience any way they want. (Dr Bob had his Jesus; Jimmy Burwell had his atheism.) Within this progressive environment, recovery becomes an empirically-driven questioning of what it is the Twelve Steps were designed to do rather than what they say with Wilson’s limited theological vocabulary.
Back to Basics,”( absolutely no connection, Mary!) Dick B., the author of “Gresham’s Law & Alcoholics Anonymous” (“24 magazine,” 1976)[and see Gresham's Law and Alcoholics Anonymous – a critique] & others falsely assume that long ago there was some authentic, powerful AA teaching and that all we need to do to solve all of the Fellowship’s current problems is to get back to the garden. No such teaching ever existed as AA; there are no good ole days. What the AA pioneers did deliver was a fragmentary teaching and a challenge, an extravagant challenge, for future generations to put the pieces together for themselves. That challenged has been ignored, and a spiritual inheritance has been squandered. Fortunately, the story continues…
Cheers
The Fellas (Friends of Alcoholics Anonymous)