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Sunday 9 February 2014

AA Conference Questions 2014 (contd)



(See the new aacultwatch forum)


In the William White interview Mark Gilman talks of “The UK recovery movement has already contributed to a paradigm shift in addiction treatment. We can’t go back…” (p. 11) http://www.williamwhitepapers.com/pr/2011%20England,%20Mark%20Gilman%20Interview.pdf

While “we” (or should he say he?) may not be able to go back, the future direction of addiction treatment and its affiliation with Alcoholics Anonymous can be changed.  There is no sense in perpetuating a continuum of a cultic infiltration of US government policy and the addiction treatment industry, which has brought sectors of the treatment industry into disrepute and in turn, by them affiliating their programmes with AA, brought AA growth to a standstill and drawn Alcoholics Anonymous into public controversy.

To understand this paradigm shift, its power to change Alcoholics Anonymous, the NHS, and private sectors of the treatment industry into adopting a fundamentalist approach in which vulnerable alcoholics and addicts in early recovery are exploited as a resource for professionals, to be used in order to mentor others in a quasi- professional role in an enclosed “recovery movement,” it may necessary to understand this paradigm’s cultic root in Synanon, and to place this whole “recovery movement” paradigm in context within the greater paradigm shift in society towards fundamentalist ideologies that have spread across the world in the latter half of the twentieth century.  The following is a link to filmed lecture by Professor Margaret Thaler Singer, explaining how cults have evolved into the mainstream of society since the 60s and 70s. http://www.youtube.com/watch?v=g9rj4R4QhQg&feature=related 

While the Synanon cult was legally enforced to shut down in 1991, its philosophy continues to be influential in addiction treatment. “Recovery Champions” and De-Leon’s “Recovery- Oriented-Intergration- System” appears to be a further step toward fulfilling the prediction of Synanon’s founder of an amalgamation of Therapeutic Communities which might not occur until after his death. The following are extracts from “The Rise and Fall of Synanon” by Rod Janzen, professor of history and social sciences at Fresno Pacific University. http://www.amazon.com/Rise-Fall-Synanon-California-Utopia/dp/0801865832/ref=sr_1_1?s=books&ie=UTF8&qid=1389542709&sr=1-1&keywords=the+rise+and+fall+of+synanon+Rod+Janzen

One of Synanon’s most important legacies is the international therapeutic- communities (TC) movement. Member organizations not only employ many Synanon people but operate according to Synanon practices, including, peer counseling, status ladders, confrontational group processing, voluntary enrolment, and at least minimal residential requirements. Unlike Synanon however, TCs sometimes employ professional psychiatrists and social workers, and many accept government dollars and oversight.   Chuck Dederich once described TCs as ‘branches of Synanon Foundation, Inc.’ and he predicted an ‘amalgamation’ that might not occur until after his death” (The Rise and Fall of Synanon, Rod Janzen,The Johns Hopkins University Press, Baltimore and London, 2001, p. 2)

The Legacy of Synanon lives on in a number of venues. Synanon continues for example, to have significant impact on drug rehabilitation and prison reform via the ‘therapeutic communities’ (TC) movement. Many Synanon people, now employed as TC counsellors, continue to adhere to the foundation’s confrontational, peer-counseling approach to drug addiction” (The Rise and Fall of Synanon, Rod Janzen,2001, p. 242)

“….TCs for the treatment of drug addiction were born in 1958 when Charles Dederich began an experimental mutual aid community called Synanon. While Synanon would not sustain its focus on addict rehabilitation, its early years set the model for TCs all over the United States. The model called for an addicts sustained (1-2 years) enmeshment in a confrontive, caring community of recovering addicts -a community that provided an authoritarian surrogate family in which the addict was regressed, re-socialized and then given progressively greater responsibility and contact with the outside community. The etiology of addiction was defined characterologically and recovery was defined as a process of emotional maturation. By 1975, there were more than 500 TCs in the U.S. modeled after Synanon. (Yablonsky, 1965, Mitchell, Mitchell,& Ofshe,1980).  (‘Trick or Treat? A Century of American Responses to Heroin Addiction’  William L. White p.9) http://www.williamwhitepapers.com/pr/2002HistoryofHeroinAddictionTreatment.pdf

..The shift from the Twelve Steps to therapy can be seen as early as Charles Dederick’s founding of Synanon in 1958…” Kurtz, E. (1999) (‘Whatever happened to twelve-step programs?’p.22) http://www.williamwhitepapers.com/pr/Dr.%20Ernie%20Kurtz%20on%20Twelve-Step%20Programs%2C%201996.pdf


Note: Conference Questions  can be downloaded in pdf from the GSO (GB) website. They are on pages  5-11, AA Service News, Issue 157, Winter 2013 http://www.alcoholics-anonymous.org.uk/download/1/Library/Documents/AA%20Service%20News/157%20Winter%202013.pdf

Conference 2014 background material can be found on the GSO (GB) website. Follow the “Background Material for Conference 2014” link in the Document Library.  http://www.alcoholics-anonymous.org.uk/Members/Document-Library

Cheers

The Fellas (Friends of Alcoholics Anonymous)

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