AA MINORITY REPORT 2017 (revised)

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Showing posts with label Washingtonians. Show all posts
Showing posts with label Washingtonians. Show all posts

Monday, 29 July 2013

Conference Questions (2013) forum discussion (contd)



Question 1:

Share experience on getting articles on AA in the local press and make suggestions on how the Fellowship can get articles into the national press.

Background

1. Members are having some success on getting articles on AA in their local newspapers
2. The Fellowship has not succeeded so far in getting articles on AA in the national press.


[See also: The Traditions, Preamble and Concepts]


Extracts:

I think it is important that individual AA members and groups recognise that AA public relations have always been sensitive and need careful consideration. There needs to an authority in AA public relations. One of the reasons the Washingtonian movement collapsed was because there was no effective public relations policy or authority.

“…If there is no authority how can they have any public relations policy at all? That's the very defect which ruined the Washingtonian alcoholics a hundred years ago. They mushroomed to 100,000 members, then collapsed. No effective policy or authority. Quarreled among themselves, so finally got a black eye with the public. Aren't these A.A.s just the same kind of drunks, the same kind of anarchists? How can they expect to succeed where the Washingtonians failed?" Good questions, these. Have we the answers?....” ( Extract, ‘Rules’ Dangerous but Unity Vital by Bill W. The Language of the Heart p 7-8. AA Grapevine September 1945)

"The Washingtonians were confident. . . they scorned old methods." (Too cocksure, maybe. Couldn't learn from others and became competitive, instead of cooperative, with other organizations in their field.)” (Bill W. Extract,“Modesty One Plank For Good Public Relations” The Language of the Heart p 5. AA Grapevine August 1945)

Before undertaking local Public information work I think individuals and groups ought to read the A.A. Service Handbook for Great Britain, section 17 Public Information, and PI guidelines and work within AA traditions and Concepts. Any article written for a local paper ought to be in the style of providing information, rather than promotion. Concept XI, Public Information Committee section, though directed at board level, also gives good advice for anyone involved in PI locally. The section in the concept ends with “It is a critical assignment; a single large public blunder could cost many lives and much suffering because it would turn new prospects away. Conversely, every real public relations success brings alcoholics in our direction.”

Individuals and groups need to recognise that local AA public relations work such as writing an article for a local newspaper is a matter which could concern the welfare of surrounding groups and AA as a whole, and it needs to be carried out with respect to the principle of Tradition Four/ Tradition Four (long form).

“…But when its plans concern the welfare of neighbouring groups also, these groups ought to be consulted.’ Obviously, if any individual, group, intergroup, or regional committee could take an action that might seriously affect the welfare of Alcoholics Anonymous as a whole or seriously disturb surrounding groups, that would not be liberty at all. It would be sheer license; it would be anarchy, not democracy. Therefore, we AAs have universally adopted the principle of consultation. This means that if a single AA group wishes to take any action that might affect surrounding groups, it consults them. Or, it confers with the intergroup committee for the area, if there be one. Likewise, if a group or regional committee wishes to take any action that might affect AA as a whole, it consults the trustees of the Alcoholic Foundation, who are, in effect, our overall general service committee. For instance, no group or intergroup could feel free to initiate, without consultation, any publicity that might affect AA as a whole. Nor could it assume to represent the whole of Alcoholics Anonymous by printing and distributing anything purporting to be AA standard literature.” (“Tradition Four” Bill W. A.A. Grapevine March 1948, Language of the Heart p 81).

The Intergroup public Information liaison officer provides the authority for local AA public relations which is delegated to the service position within Tradition Two and The Twelve Concepts for World Service. Individuals and AA group leaders need to recognise that the Intergroup PI liaison Officer ought to be consulted before public information work is carried out by individuals and groups. Tradition Four states “Each group should be autonomous except in matters affecting other groups or A.A. as a whole.” This Tradition cannot be broken in two to make “Each group should be autonomous.” With Regard to local AA public relations activity, such as the content of a proposed article for a local newspaper, or other PI work, the intergroup public liaison officer has a qualified ultimate authority over an individual AA group for final decision. This authority is granted to the service position in the Twelve Concepts for World Service; it needs to be respected by individuals, groups and their GSRs. ”


Cheerio

The Fellas (Friends of Alcoholics Anonymous)


Wednesday, 24 July 2013

The Washingtonian Movement


INTRODUCTION

Certain similarities between the Washingtonian movement of the nineteenth century and the present day fellowship of Alcoholics Anonymous have been commented upon by a number of observers. In view of this resemblance there is more than historical interest in an account of the first movement in the United States which brought about a large-scale rehabilitation of alcoholics. The phenomenal rise and spread of the Washingtonian movement throughout the land in the early 1940's was the occasion of much discussion, exciting a deep interest. The cause of its equally rapid decline have been a subject of much speculation and are still of concern to the members of Alcoholics Anonymous who may wonder whether or not their movement is destined to a similar fate. This article, therefore, will present not merely a description and history of the movement but also an analysis of the similarities and differences between the Washingtonians and Alcoholics Anonymous.”

(our emphasis)

Source: The Washingtonian Movement, Maxwell MA, Quarterly Journal of Studies on Alcohol, Vol.11, 410-452, 1950



PS For AA Minority Report 2013 click here

Saturday, 24 November 2012

aacultwatch forum daily reflections


Extracts from our forum: http://forums.delphiforums.com/aacultwatch under thread: “aacultwatch forum daily reflections”


(The original strong and simple group purpose was thus dissipated in fruitless controversy and divergent aims.) And again, ‘Some [of the Washingtonian local groups] dipped into their treasuries to finance their own publications. There was no overall editorial policy”. -Bill W. (AA Grapevine August 1945. Language of the Heart page 5)

We are sure that if the original Washingtonians could return to this planet they would be glad to see us learning from their mistakes. They would not regard our observations as aimless criticism. Had we lived in their day we might have made the same errors. Perhaps we are beginning to make some of them now.” - Bill W. (AA Grapevine August 1945. Language of the Heart page 5) http://en.wikipedia.org/wiki/Washingtonian_movement

We envisaged the writing of a uniform A.A. literature, the development of a sound public relations policy..” – Bill W. 1962 (Concept I)

Our literature is a principle means by which A.A. recovery, unity, and service are facilitated” – Bill W. 1962 (Concept XI).


"1939, Psychiatrist Dr. W.D. Silkworth M.D.

These ex-alcoholic men and women number about one hundred at present. One Group is scattered along the Atlantic seaboard with New York as a center. Another and somewhat larger body is located in the Middle West… … … The fellowship is entirely indifferent concerning the individual manner of spiritual approach so long as the patient is willing to turn his life and his problems over to the care and direction of his creator. The patient may picture the Deity in any way he likes. No effort whatever is made to convert him to some particular faith or creed. Many creeds are represented among the group and the greatest harmony prevails. It is emphasized that the fellowship is non-sectarian and that the patient is entirely free to follow his own inclination. Not a trace of aggressive evangelism is exhibited… … … Considering the presence of the religious factor, one might expect to find an unhealthy emotionalism and prejudice. This is not the case, however; on the contrary there is an instant readiness to discard old methods for new ones which produce better results.” Dr. W.D Silkworth M.D. (A New Approach to Psychotherapy in Chronic Alcoholism,” Journal Lancet, July 1939; A.A. Comes of Age, appendix E:a, pages 304-305)"

"1942

Most of us in Akron didn’t like all this praying,’ said Oscar. ‘We’d had enough of it in the Oxford Group. I still don’t like praying in A.A. I don’t like the Serenity Prayer. New York brought it in, and we resented it. We thought they were bringing back the Oxford Group” - Akron 1942, recalled by Oscar W. (Dr.Bob and the Good Old Timers, page 271)"

(our emphases)

Comment: So there is some point to AA Conference Approved literature after all!

Cheerio

The Fellas (Friends of Alcoholics Anonymous)

Saturday, 10 November 2012

Conference Questions (2012) forum discussion (contd)



Question 2:

Would the Fellowship review and re-affirm what constitutes an AA Group, within the Fellowship in Great Britain with specific reference to Traditions 4 - 6?

Background

Consider the contribution to the carrying of the message, financial and practical implications when deliberating each question.”

Extract:

Tradition Four

Tradition Four is a specific application of general principles already outlined in Traditions One and Two. Tradition One states: ‘Each member of Alcoholics Anonymous is but a small part of a great whole.’ AA must continue to live or most of us will surely die. Hence our common welfare comes first. But individual welfare follows close afterward.’ Tradition Two states: ‘For our group purpose there is but one ultimate authority – a loving God as he may express himself in our group conscience.” (Bill W, ‘Tradition Four’, AA Grapevine March 1948. The Language of the Heart, page 80).

In reply to ….... I agree the Twelve Traditions provide the answer and regular group consciences are beneficial to understanding where other AA Members are coming from. However, these days there are groups that don’t seem to understand the basic meaning of Traditions Four, One and Two. They appear to see themselves as their own ultimate authority. They do not appear to be able to see much beyond their own group conscience. Or that a group’s decisions can be mistaken, even though these may carry the majority vote of members within the group.

An AA group’s conscience is part of the whole group conscience of Alcoholics Anonymous; each group is part of the whole. If groups hold regular group consciences and make decisions that do not acknowledge that for their group purpose, their one ultimate authority is also the majority opinion of the collective conscience of neighbouring groups and AA as a whole; in other words, if they do not recognize that the decisions and recommendations of their local district/intergroup and the General Service Conference is also their one ultimate authority; then they are no different to the Washingtonian groups. There will be friction between groups, affiliations into this brand of AA and that brand of AA, leading to public confusion, and ultimately dissolution of the whole movement.

What constitutes an AA group, would therefore, sacrifice its own group conscience decisions in favour of the majority opinion of neighbouring groups in the district, intergroup, region and the General Service Conference. There is but one ultimate authority in AA. This is not an AA group, nor is it an individual AA member, nor is it the authors of websites and books.

Given that there are approximately 4,400 AA groups in Great Britain, 93,000 worldwide, only a tiny fraction of ultimate authority is expressed in an AA group conscience, 4.4 thousandths of the whole in Great Britain, 93 thousands of the whole worldwide. What constitutes an AA group would recognize it is but a very small part of a great whole.

The group, in turn, found that it had to give up many of its own rights for the protection and welfare of each member, and for A.A. as a whole. These sacrifices had to be made or A.A. could not continue to exist.” (AA Comes of Age page 287)”


Cheerio

The Fellas (Friends of Alcoholics Anonymous)

Wednesday, 14 March 2012

AA Minority report 2012 (continued)(8)


Is A.A. beginning to turn on to the same triumphant road as the Washingtonians?

Washington movement mass public events:

Lets cast our eyes over the Grapevine piece about the Washingtonians and excerpt a few sentences: ‘Mass meeting in 1841, at City Hall Park, New York City, attracted 4,000 listeners. Speakers stood on upturned rum kegs,’ ‘Triumphant parades in Boston. Historic Faneuil Hall jammed.’ (Overdone self-advertising – exhibitionalism? Anyhow it all sounds very alcoholic doesn’t it?) … … … The original strong and simple group purpose was thus dissipated in fruitless controversy and divergent aims.) And again, ‘Some [of the Washingtonian local groups] dipped into their treasuries to finance their own publications. There was no overall editorial policy”.
(Bill W. AA Grapevine August 1945. Language of the Heart page 5)

Alcoholics Anonymous 2010 mass public event:

FOUNDERS' Day comes once a year in the city of Akron, in the state of Ohio... … … the best part was on Sunday, when a procession of motorcycles went to Dr. Bob's gravesite. Here there was such harmony, emotions, spiritual awareness and respect shown for Dr. Bob, People come from all over the world to take part in this celebration. Last year, at 7:30 A.M., the roaring of motorcycles was all I could hear. Thousands of bikes—all different styles, models and colors--were lined up into four single file lines that took up the radius of one city block, near the University of Akron. The police blocked off the streets to provide safety for the motorcade and to prevent the bike procession from being broken up. As the bikes proceeded to the cemetery, people on the sidewalks cheered for us. Some waved, some gave peace signs, and others held up signs with slogans on them. The best sign I saw was on a fluorescent orange posterboard. In large, bold, black marker lettering, it said, "Ain't it great to be sober?" … … As we approached the graveyard, the cemetery fence was lined with fellow alcoholics who cheered us on… … … At Dr. Bob's gravesite, bagpipers played "Amazing Grace."… … Next, everyone put a coin of recovery on the gravestone…” (Bikes and Bagpipes A rider in the annual Founders' Day motorcade finds new spirituality in Akron; A.A. Grapevine July 2010)

(Overdone self-advertising – exhibitionism? Anyhow it all sounds very alcoholic doesn’t it?) (Bill W. AA Grapevine August 1945. Language of the Heart page 5)

Dear AAs: Dr. Bob and I have a problem. In actuality, AA has a score of ‘founders,’ men and women without whose special contributions AA might never have been. But somehow the title ‘founder seems to have attached itself almost solely to Dr. Bob and me – a phenomenon due perhaps to the general lack of information about our early days… … … But we are beginning to ask ourselves if this overemphasis will be good for AA in the long run. Is so much sentiment for the ‘founders’, entirely wise? (AA Grapevine October 1947. Language of the Heart page 108)

While I thank God that I was privileged to be an early member of A.A., I honestly wish that the word ‘founder’ could be eliminated from A.A. vocabulary”. (Bill W, letter 1945, As Bill Sees It page 67)

For this reason Dr. Bob and I have often deplored being called co- founders because such titles may create the impression that we pretty much invented, structured and spread AA all by ourselves. Nothing could, in fact be further from the truth.” (Bill W. AA Grapevine March 1960. Language of the Heart page 297)

Are A.A. member organised alcohol free dances, social events, “spiritual” retreats, sustaining the newcomer’s withdrawal from society and promoting an unhealthy emotional and social dependence on the A.A. members who organise and attend these events?

So our rule is not to avoid a place where there is drinking, if we have a legitimate reason for being there. That includes bars, nightclubs, dances, receptions, weddings, even plain ordinary whoopee parties… … … … If you are a person who wants to eat in a bar, by all means go along. Let your friends know they are not to change their habits on your account. At a proper time and place explain to all your friends why alcohol disagrees with you. If you do this thoroughly, few people will ask you to drink. While you were drinking you were withdrawing from life little by little. Now you are getting back into the social life of this world. Don’t start to withdraw again just because your friends drink liquor.” (Alcoholics Anonymous “Big Book” page 101-102).

Road to Recovery AA group (Plymouth, UK) Website Diary dates page (September 2010):

Friends of Scotland AA introduce Step N ahead into “emotional sobriety” with Wayne B from St Petersburg Florida USA & Sean D from Washington DC USA.
Panmure St, Dundee, Scotland.
On Fri 30th Sept & Sat/Sun Oct 1/2nd 2011.
Cost £20 PRE registration & £25 on the day.

Welcome to AA reunion in Bristol God willing the honourable member for the Pacific Group, Los Angeles, is coming to Bristol to be the principle guest speaker at the AA reunion 14,15,16, October 2011 at the council House, Bristol

Stateline Retreat the ‘original’ Woodstock of A.A.
Welcome to the official home of Stateline Retreat
December 8, 9, 10&11 2011
Stateline Retreat, Las Vegas USA, Dec 2011


We question how much power and influence A.A. related business people have now got in A.A? Tradition tells us it is time to reverse the trend of business being done in A.A. before too many more people and A.A. as a whole suffers the consequences of it. There needs to be a simple and uncompromising message of A.A. Tradition, coming from all who serve in the A.A. service structure and at all levels. The A.A. name needs protection. It may be suggested that A.A. members boycott any merchandise produced by outside enterprises which operate under A.A. name and to discourage any individual A.A. members who misuse the A.A. name for their personal gain. It may be suggested members boycott public exhibitionist A.A. Events; and discourage those who organise them.

Public ill will could stunt our growth; even bring it to a standstill.”
(Bill W. AA Grapevine, June 1955. Language of the Heart page 150)

We cannot lend the AA name, even indirectly, to other activities, however worthy. If we do so we shall become hopelessly compromised and divided. We think that AA should offer its experience to the whole world for whatever use can be made of it. But not its name. Nothing can be more certain." (Bill W. Tradition Three, AA Grapevine 1948, Language of the Heart page 79-80)

We question whether content of A.A. literature is now beginning to be influenced from by A.A. related business. Whether the book “The Home Group Heartbeat of A.A.” is not contributing to organised A.A. groups with a hierarchical pyramid power structure, by highlighting the 'traditions deviant' Little Rock Plan as a lesson from experience, but without mentioning it was Traditions deviant. We question whether this book should be reviewed and edited.

Lessons from experience, Tradition Nine and meetings led by the A.A. co-founders:

Tradition Nine (Long form):

Each A.A. group needs the least possible organization. Rotating leadership is the best. The small group may elect its secretary, the large group its rotating committee and the groups of a large metropolitan area their central or
intergroup committee”

Bill W, New York 1939: “They were structured to the extent that there was always one speaker and Bill- maybe half an hour each - and then a long coffee session, a real get together. We were often there till 12 o’clock, started at eight.….. At this time there were no 90-days requirements. No birthdays – no recognition was made if you were sober a week or a year, If you felt you would like to speak in a year or in a month or two weeks they let you get up and speak, and they didn’t throw you out if you were drunk, either. They felt it was encouraging, hoping some word would stick.” (Ruth Hock, the first secretary of the New York General Service Office. Pass it on page 219)

Dr. Bob, Akron: “Oldtimers remember early meetings as being pretty much the same as they are now, with a few exceptions. There was no chairperson or secretary to introduce the speaker. Through the mid - 1940’s, it was felt that grand titles and flowery introductions might go to an alcoholic’s head…. … … … We had our sense of humour, but for us, recovery was a life - or- death matter. Nor was there any clapping. At that kind of meeting, applause would have seemed out of place” (Dr. Bob and the Good Old Timers page 220-221)

It can be noted that a successful numerical growth rate for A.A is not a goal in itself; means do not justify the ends. Spiritual growth has to be maintained as well. The cult of Synanon was numerically very successful until it collapsed, as was the Washingtonian movement.

Our whole gang had taken over the Saturday night meeting of the Santa Monica A.A. group … … and built it up from its attendance of ten people to an attendance of about forty five or fifty… … … We were building something new and different”. (Chuck D. Synanon cult leader,) (From the Desk of Juan Lesende: How Drug Abuse Treatment Turns into Mistreatment By Juan E. Lesende - September 18th 2009)


We had a well defined purpose; to focus on the content of our Basic Text and improve the effectiveness of our Fellowship… … …Only a couple of “old timers” expressed their concern … …. …. I wish I could dig those old suckers up and let them see what happens at our meetings and what the members of our Group do between meetings… …. … Those who make up our Group are very active in taking the message of the Big Book into those places where suffering alcoholics wind up seeking shelter and help. We try to get to them before they become ‘discussionized.’… … … So what we have in Dallas is a group of alcoholics who try to emulate the man who was our inspiration. A spark that was thrown off that spiritual bonfire, Joe McQ., landed in Dallas, Texas and ignited another spiritual bonfire which throws of many sparks and has ignited and is igniting other spiritual bonfires around the world. It seems to me this Group of Big Book oriented alcoholics was destined to be exactly what it has become… …” Cliff B. Primary Purpose Group of A.A. (Dallas)

We have no doctrine that has to be maintained. We have no membership that has to be enlarged. We have no authority that has to be supported. We have no prestige, power or pride that has to be satisfied.” Bill W. (Concept 12, warranty Five)

There appears to be a misconception by some in A.A. that service committees ought neither endorse nor oppose private enterprise elsewhere in A.A., because it is an outside issue. This ignores Tradition one, each is part of the whole. Private enterprise inside A.A. and the misuse of the A.A. name outside A.A. are not outside issues. They violate Tradition. A.A. sponsorship is not an outside issue it is part of the A.A. program.

We are apt to warp the traditional idea of ‘principles before personalities’ around to such a point that there would be no ‘personality’ in leadership at all. This would imply rather faceless automatons trying to please everybody regardless.” (Concept IX)

Such warping of the traditional idea of ‘principles before personalities’ appears to lead to a misconception that Traditions violators should not be named in internal discussions on such matters. Skirting around such issues merely leads to politics outside committee meetings, unaccountability and ineffective action. Clearly Tradition Twelve is not there to provide a convenient anonymity cloak for those who violate Traditions, but to protect the fellowship. It can be seen from warranty five that Tradition violators need to be identified in order to effectively apply the principles of warranties five and six.

Privately, however we can inform Traditions violators that they are out of order. When they persist, we can follow up by using such other resources of persuasion as we may have, and these are often considerable… … … This combination of counter forces can be very discouraging to violators or would be violators. Under these conditions they soon find their deviations to be unprofitable or unwise… … …Some deviators have suffered rather severe personal criticism from individual A.A. members, and this is to be deplored. However, this is no reason for us to stop reminding all concerned of the undesirability of breaking A.A. Traditions before the entire public. It can be said that the difficulties of those who contravene the Traditions are chiefly troubles of their own making."
(Concept 12, warranty five).

Additional extracts from A.A. literature:

Through the mid - 1940’s, it was felt that grand titles and flowery introductions might go to an alcoholic’s head.”
(Dr. Bob and the Good old Timers page 221)

Don’t applaud me. Don’t applaud any alcoholic”
(Dr. Bob and the Good old Timers page 221)

It is traditional in Alcoholics Anonymous that we do not make speeches.”
(Bill W. A.A. Comes of Age page 52)

AA Is Not Big Business” by Bill W. AA Grapevine November 1950:

Our Traditions are set down on paper. But they were written first in our hearts. For each of us knows, instinctively, I think, that AA is not ours to do with as we please. We are but caretakers to preserve the spiritual quality of our Fellowship; keep it whole for those who will come after us and have need of what has been so generously been given to us… … … So the hour has come when you must take these things into your own keeping. We ask that you guard them well, for the future of Alcoholics Anonymous may much depend on how you maintain and support these life - giving arms of service.” (Language of the Heart page 124)

They forget that, during their drinking days, prestige and the achievement of worldly ambition were their principle aims. They do not realize that, by breaking their anonymity, they are unconsciously pursuing those old and perilous illusions once more. They forget that the keeping of one’s anonymity often means the sacrifice of one’s desire for power, prestige, and money. They do not see that if these strivings became general in A.A., the course of our whole history would be changed; that we would be sowing the seeds of our own destruction”. (Bill W., As Bill Sees It, page 198)(our emphasis)

They tell us that we alcoholics are the biggest rationalisers in the world; that fortified with the excuse we are doing great things for AA we can, through broken anonymity, resume our old and disastrous pursuit of personal power and prestige, public honours, and money – the same implacable urges that when frustrated once caused us to drink; the same forces that are today ripping the globe apart at its seams. Moreover, they make clear that enough spectacular anonymity breakers could someday carry our whole society down into that ruinous dead end with them.” (Bill W. AA Grapevine January 1955. Language of the Heart page 216)

If, through enough anonymity lapses, we finally caused the press, the public, and our alcoholic prospects themselves to wonder about our motives, we’d surely lose this priceless asset; and along with it, countless prospective members. Alcoholics Anonymous would not then be getting more good publicity; it would be getting less and worse. Therefore the handwriting on the wall is clear. Because most of us can already see it, and because the rest of us soon will, I’m fully confident that no such dark day will ever fall upon our society” (Bill W. AA Grapevine January 1955. Language of the Heart page 217)

We envisaged the writing of a uniform A.A. literature, the development of a sound public relations policy.”
Bill W. 1962 (Concept I)

Our literature is a principle means by which A.A. recovery, unity, and service are facilitated
Bill W. 1962 (Concept XI).(our emphasis)

Suppose, for instance, that during the last twenty five years, AA had never published any standard literature – no books, no pamphlets. We need little imagination to see that by now our message would be hopelessly garbled. Our relations with medicine and religion would have become a shambles. To alcoholics generally we would today be a joke and the public would have thought us a riddle. Without its literature, AA would certainly have bogged down in a welter of controversy and disunity” Bill W. (AA Grapevine May 1964; Language of the Heart page 348)(our emphasis)

..Together with numbers of friends, I decide to take a brief detour. We pick our path and happily plunge along it. Elatedly, somebody soon says, ‘Maybe we’ll soon find gold on top of that mountain.’ Then to our amazement we do strike gold – not nuggets in the streams, but fully minted coins. The heads of these coins each declare, ‘This is pure gold – twenty-four carats.’ Surely, we think, this is the reward for our patient plodding back there in the everlasting brightness of the Highway. Soon, though, we begin to notice the words on the tails of the coins, and we have strange forebodings: Some pieces carry rather attractive inscriptions. ‘I am Power,’ ‘I am Acclaim’ ‘I am Wealth’ ‘I am Righteousness’ they say, but others seem very strange. for example: ‘I am the Master Race’ ‘I am the Benefactor’ ‘I am Good Causes’ ‘ I am God’ This is very puzzling. Nevertheless we pocket them. But next come the real shockers. They read: ‘I’m Pride’ ‘I’m Revenge’ ‘ I’m Disunity’ I’m Chaos’ Then we turn up a single coin- just one – which declares: ‘This is the devil himself.’ Some of us are horrified and we cry, ‘This is fool’s gold, and this is a fool’s paradise… … …

… … Here were the same old goals - power, fame, applause. Besides I had the best alibi known – the spiritual alibi. The fact that I really did have a spiritual objective always made this utter nonsense seem perfectly right. I couldn’t tell a good coin from a bad one; it was spiritual gold - bricking at its worst. I shall forever regret the damage I did to the people around me. Indeed, I still tremble when I realize what I might have done to AA and to its future.” (Bill W. AA Grapevine June 1961; Language of the Heart Page 256)

But AA unity cannot automatically preserve itself. Like personal recovery, we shall always have to work to maintain it. Here, too, we surely need honesty, humility, open-mindedness, unselfishness and, above all--- vigilance. So we who are older in A.A. beg you who are newer to ponder carefully the experience we have already had of trying to live and work together. We would like each A.A. to become just as much aware of those disturbing tendencies which endanger us as a whole as he is conscious of those personal defects which threaten his own sobriety and peace of mind. For whole movements have, before now, gone on benders, too!”
(Bill W. A.A. Tradition, How it developed Page 4.)(our emphasis)”

Comment: Personalities before principles (anonymity isn't just about omitting your surname!), “emotional froth” before substance, greed before integrity – just what the cult is all about! As for the Little Rock Plan surely it would have been simpler for members to have joined the Marine Corps? And anyone can get a high success rate if you 'cherry pick' your “prospects” ! We wonder what happened to all the discards? Dead probably. Hey ho! As long as the 'stats' look good what matter a few more casualties! Who's counting those anyway? But the warning signs are all there – anyone watching? WE ARE!

Cheerio

The Fellas (Friends of Alcoholics Anonymous)