AA MINORITY REPORT 2017 (revised)

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Monday, 6 August 2012

“Murky goings-on in Derbyshire” - another perspective (in brief)



We have received further allegations with reference to the Derby City meetings. These include forms of personal abuse, interference with prescribed medication, and that the Derby City group promotes itself to the detriment of other groups in the area. Our source requested that the details not be published on the site. We would however be interested to hear from any members who can provide any further (publishable) evidence to support (or rebut) these allegations (preferably in the form of personal testimony and/or documentary evidence).

Over to you

The Fellas (Friends of Alcoholics Anonymous)

PS We've recently checked out the AA GB website – the ONLY official website for AA in the country. For at least FOUR days now the Starter Pack section of the site (which carries links to the relevant pamphlets) has been inoperative. On clicking the links the message: “The system cannot find the path specified.” is displayed. What this means is that there is nothing there! Apparently the webmasters are currently substituting pdf links for html links for documents throughout the site but have failed to do so for this section. The documents themselves are available (if you look closely) under the Members' Area - then under Service - THEN under Document Library - and THEN under Newcomers starter pack Pdfs – not exactly easily accessible! We estimate it would take about 5 minutes to rectify the problem! So what's going on?

PPS The Share section of the same website contains the following spelling error: “possitive” for “positive”. Remember this website is: “created and maintained by The General Service Board of Alcoholics Anonymous (Great Britain) Ltd. through The General Service Office of Great Britain.”

Comment: This is the public face of Alcoholics Anonymous (Great Britain) on the web! Use a spell check!

Saturday, 4 August 2012

The Primary Purpose Big Book Study Cult continued … or As Joe Sees It!


Extract from our forum: http://forums.delphiforums.com/aacultwatch under thread: “TLM in Alanon UK?”

Thanks …... I agree Joe’s [as in Joe and Charlie's Big Book Study] books are really simple, that’s the problem I have with them. It’s all there in black and white, how to take the steps and how to sponsor, according to Joe. Done and dusted; a quick fix. I can understand their appeal. However, much of the way we communicate is subconscious. The subliminal insinuated messages in Joe’s writing are disturbing to me. Anyone who hasn’t much knowledge of AA history will probably be unaware of them. For many alcoholics recovery is not so simple. Nor is AA history as simple and as black and white as Joe McQ portrays. He makes little distinction between early AA groups and Oxford Groups. Early AA groups were not Oxford Groups. He takes the 1935-1939 pre formative AA timescale (Oxford Group/alcoholic group) out of its context and then mixes it with the post 1939 early AA timescale. His account of the early AA period (post 1939) doesn’t appear to distinguish between what was the overall developing AA policy at the time and what were the painful mistakes of inexperienced groups who were either dictatorships or on rule making benders.

To me, Joe McQ portrays a half truth of early AA history which leaves a very distorted picture of the origin of the twelve steps, of AA history and of sponsorship. His books just give you the white, as Joe sees it, leaving out most of the black and shades of grey to be found in the Alcoholics Anonymous World Service books. What Joe doesn’t say is just as telling as what he does. To explain why I have a problem with Joe’s books will take a number of posts, so I hope you’ll bear with me. I’ll reference the posts with literature published by AA World Services and AA Grapevine, so if you then wish to do so, you’ll be able to check out what I have to say for yourself. The first post will be a few things about the Oxford Group that Joe doesn’t tell you, the 2nd will be a few things from the early AA period that Joe doesn’t tell you, the 3rd will be relating AA traditions to the reason why I have a problem with his books. First post coming up soon….. “

Cheers

The Fellas (Friends of Alcoholics Anonymous)

Thursday, 2 August 2012

Conference Questions (2012) forum discussion (contd)




Question 2:

Would the Fellowship ask itself the question: “Are there too many meetings and not enough groups?”

Background

Pamphlet ‘The AA Group’
The Home Group: Heartbeat of AA
Consider the contribution to the carrying of the message, financial and practical implications when deliberating each question.”

Extracts

The Formula That Works (AA Grapevine August 1947)

We say here in A.A. that we don't know what makes it work. Well, we don't know just what makes it work; but I can think of one thing that has an awful lot to do with making it work.

Did you ever stop to think of the amount of love that is constantly being manifested in A.A.? Not the human kind that man has for woman and woman for man, but spiritual love.

Divine Love is the greatest thing in the world--the healer of all things--and in my opinion, that same Love is the back bone of A.A.

I once read an analysis of love that seemed to me pretty accurate. The word "love" was broken up into eight attributes. You will notice that these eight attributes are not fancy words, but very common, every-day ones. They are: Patience; kindness; generosity; humility; courtesy; unselfishness; good temper; sincerity.

All these attributes are being constantly manifested in A.A. Some call it group therapy--I call it love. Can you think of anyone more badly in need of love than the alcoholic? All avenues to love are eventually closed to him and at last he finds himself on the Street of Regrets. It is along about here, if he is lucky, that A.A. finds him standing on its threshold.

The first attribute of Love to be manifested in A.A. is that of courtesy. Instead of "Scram, bum!" it now becomes, "Welcome, brother!" Our newcomer is invited to sit down and we sit down with him. We tell him our story and he tells us his, amazed, usually, to find the pattern so similar. As this honest and sincere exchange of stories takes place, something else also takes place--a new-found hope--a new-found friend--someone who is interested in him.

He is then introduced to others--all courteous, all sincere in their desire to help him. He is advised to take down some telephone numbers and to call any of these members if he feels jittery, and "talk it over." He can't help but get the feeling that he is no longer alone. He is walking hand in hand with hundreds of other alcoholics.

He is urged to come back to as many meetings as he can. As he comes to these meetings, he sees further evidences of Love. He sees people get up on the platform and humbly tell stories of their drinking days that are sometimes pretty sordid. For one reason only--with the hope that in so stripping their souls and laying the horror of their drinking days before you, they may help you.

As the days go by, the new comer gradually sees more examples of kindness, generosity, patience, humility. He sees people dashing up to Knickerbocker Hospital, to the alcoholic wards of Kings County and Bellevue.

He sees and hears A.A. members talking to those who have unfortunately gone "off the beam"; but he does not see those who have "slipped" criticized, condemned. He sees them talked to with patience, kindness, unselfishness--with Love. He sees families given the same courteous, patient, unselfish attention the alcoholic receives.

Little by little this constant manifestation of Love begins to take effect on our newcomer. He has been constantly surrounded by it, he has been constantly receiving it, and now, as he begins to make the grade, he begins to give it.

Slowly but surely Divine Love has registered in all aspects with our newcomer. Instead of fear, he now registers courage. Instead of intolerance, he now displays patience. Instead of condemnation, he now registers sympathetic understanding. Instead of sickness he has health. Instead of weakness, there is strength.

One can hardly recognize in this well-poised, clear-eyed, smartly groomed confident man the once trembling, bleary-eyed, sick, weak, fearful creature who a short time ago crept through the doorway of A.A. A miracle stands before you!

Jack C. Manhattan, New York”

Comment: How to carry the AA message – by example! And what a contrast with the cult's dogmatic, intolerant and abusive style!

Cheerio

The Fellas (Friends of Alcoholics Anonymous)