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Tuesday, 4 November 2014

Twelve Steps and Twelve Traditions (contd)


aacultwatch's perspective on:





(an almost as wildly discursive commentary as our 'take' on the Big Book)

This tome is much reviled in cult circles (especially amongst the Big Book nutters who regard it as almost heretical! (A point of interest: if you're looking for meetings largely free of the aforementioned 'fruitcakes', and for that matter sundry other screwballs, then a Twelve Step meeting following the format of the above text is usually a safe bet). The text we will be using is as indicated above. And now we come to:

Step Two (pp. 25-28)



Step Two

Came to believe that a Power greater than ourselves could restore us to sanity.”

The moment they read Step Two, most A.A. newcomers are confronted with a dilemma, sometimes a serious one. How often have we heard them cry out, “Look what you people have done to us! You have convinced us that we are alcoholics and that our lives are unmanageable. Having reduced us to a state of absolute helplessness, you now declare that none but a Higher Power can remove our obsession. Some of us won’t believe in God, others can’t, and still others who do believe that God exists have no faith whatever He will perform this miracle. Yes, you’ve got us over the barrel, all right—but where do we go from here?”

Let’s look first at the case of the one who says he won’t believe—the belligerent one [of course “belligerence” is not the only ground for rejecting a belief system. Perhaps he/she has already carefully considered the concept and concludes it to be false]. He is in a state of mind which can be described only as savage. His whole philosophy of life, in which he so gloried, is threatened. It’s bad enough, he thinks, to admit alcohol has him down for keeps. But now, still smarting from that admission, he is faced with something really impossible. How he does cherish the thought that man, risen so majestically from a single cell in the primordial ooze, is the spearhead of evolution and therefore the only god that his universe knows! Must he renounce all this to save himself ?

At this juncture, his A.A. sponsor usually laughs [or alternatively shows some respect for the newcomer's scepticism and considers the matter carefully]. This, the newcomer thinks, is just about the last straw. This is the beginning of the end. And so it is: the beginning of the end of his old life, and the beginning of his emergence into a new one. His sponsor probably says, “Take it easy. The hoop you have to jump through is a lot wider than you think. At least I’ve found it so. So did a friend of mine who was a one-time vice-president of the American Atheist Society, but he got through with room to spare.”

Well,” says the newcomer, “I know you’re telling me the truth. It’s no doubt a fact that A.A. is full of people who once believed as I do [and perhaps still do]. But just how, in these circumstances, does a fellow ‘take it easy’? That’s what I want to know.”

That,” agrees the sponsor, “is a very good question indeed. I think I can tell you exactly how to relax. You won’t have to work at it very hard, either. Listen, if you will, to these three statements. First, Alcoholics Anonymous does not demand that you believe anything. All of its Twelve Steps are but suggestions. Second, to get sober and to stay sober, you don’t have to swallow all of Step Two right now. Looking back, I find that I took it piecemeal myself. Third, all you really need is a truly open mind. Just resign from the debating society and quit bothering yourself with such deep questions as whether it was the hen or the egg that came first. Again I say, all you need is the open mind.” [a legitimate piece of advice if it does not tend towards a form of anti-intellectualism which in turn may be employed as a manipulative device (eg. "Keep It Simple, Stupid!") in some circles (cult) to discourage those who truly possess open minds ie. are willing to consider opposing positions. Remember: “Think, Think, Think”!]

The sponsor continues, “Take, for example, my own case. I had a scientific schooling. Naturally I respected, venerated, even worshipped science. As a matter of fact, I still do—all except the worship part. Time after time, my instructors held up to me the basic principle of all scientific progress: search and research, again and again, always with the open mind [and then hypothesise and test demonstrable causal relationships]. When I first looked at A.A. my reaction was just like yours. This A.A. business, I thought, is totally unscientific [true – but substitute pragmatism and you're off! It is perhaps no coincidence that William James' name crops up here. See Pragmatism: A New Name for Some Old Ways of Thinking and The Origin of Pragmatism in William James]. This I can’t swallow. I simply won’t consider such nonsense.

Then I woke up. I had to admit that A.A. showed results, prodigious results [but see above; direct causal relationships remain problematic]. I saw that my attitude regarding these had been anything but scientific. It wasn’t A.A. that had the closed mind, it was me. The minute I stopped arguing, I could begin to see and feel. Right there, Step Two gently and very gradually began to infiltrate my life. I can’t say upon what occasion or upon what day I came to believe in a Power greater than myself, but I certainly have that belief now. To acquire it, I had only to stop fighting and practice the rest of A.A.’s program as enthusiastically as I could.

This is only one man’s opinion based on his own experience [experience, direct or otherwise, is not the sole basis by which knowledge is acquired ie. empiricism. See rationalism], of course. I must quickly assure you that A.A.’s tread innumerable paths in their quest for faith [note: “...... does not rest on logical proof or material evidence”]. If you don’t care for the one I’ve suggested, you’ll be sure to discover one that suits if only you look and listen. Many a man like you has begun to solve the problem by the method of substitution. You can, if you wish, make A.A. itself your ‘higher power.’ Here’s a very large group of people who have solved their alcohol problem. In this respect they are certainly a power greater than you, who have not even come close to a solution. Surely you can have faith in them. Even this minimum of faith will be enough. You will find many members who have crossed the threshold just this way. All of them will tell you that, once across, their faith broadened and deepened. Relieved of the alcohol obsession, their lives unaccountably transformed, they came to believe in a Higher Power, and most of them began to talk of God [but increasing numbers don't!].”

(our emphases)(our observations in red print)

Coming next – Step Two (contd)

Cheers

The Fellas (Friends of Alcoholics Anonymous)

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