Extracts
from old aacutlwatch forum:
“Don't
quite see how that is the case given that (what I take to be) the
parts you are referring to are listed as "Unofficial AA Sites".
Isn't that
rather like the guideline that says you can have non-AA literature in
a meeting provided that it is on a separate table from our stuff.
Even if
that shouldn't be on the website how does that make it cultish??”
and:
“...
which illustrates precisely the point - that by establishing such a
guideline a precedent is set for the display not only of "non-AA
literature" (which means literally anything) but also by
extension other forms of communication (e.g. DVDs, CDs, and of course
websites). Therefore, it can easily be envisaged that a group (or
groups) could end up disseminating information to the newcomer which
they (the newcomer) would take in turn to be legitimate guidance on
recovery whereas in fact this literature (websites etc) simply
reflects the personal preferences (and biases) of those people making
the selections. In the case of conference approved literature it is
to be hoped that this material has been scrutinised by a wider range
of individuals (and over a longer period of time) and such biases
have been eliminated (or least minimised) - or in other words - why
bother having any kind of general scrutiny other than to ensure that
the information supplied is not misleading or contrary to AA
traditions? In theory I could argue in my group that we should carry
literature on the harm-minimisation approach (non-AA literature) and
should anyone object I can simply point out (and by citing the Big
Book) firstly to the different "types" of alcoholics, and
moreover that not everyone attending the meeting may in fact be an
alcoholic (this last defined in whatever way I choose) and therefore
such literature might be helpful. Should this fail I can point to the
conference guideline and say that it allows for such literature etc.
Of course the group may decide against it but then of course I could
go off and start my own group (quite legitimately) together with
like-minded people (naturally) and display such literature, and we
could still call ourselves an AA group. The notion that simply
putting the non-AA stuff on a separate table and that this somehow
distances it from "authentic AA" is about as daft a notion
as the quaint idea (in the days when people still smoked in meetings)
that one side of the room could be set aside for the smokers and the
other for the non-smokers, and that somehow, and quite magically, the
smoke would never migrate from one section to another.
As for the
cult activities of this group take a look at the website [Wimbledon
Design for Living] - seems pretty cultish to me whichever way you cut
it – and then appearances can be deceptive – most cults present
an attractive front to newcomers – the soft sell, followed by the
hard sell – followed by.....”
Cheers
The Fellas
(Friends of Alcoholics Anonymous)
Like having a 'No Pissing' section in a swimming pool
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