(See
the new aacultwatch forum)
“Learning
from the US experience of Twelve Step Facilitation continued….
I wonder if Mark Gilman is fully aware of the cultic goings on in the US treatment industry, Congressional inquiries, and that he himself, as a government policy maker in the UK, might be a prime target for indoctrination by thought reform. I think the whole truth and magnitude of the Synanon cult’s ongoing influence in addiction treatment in the USA has still yet to be fully evaluated by the scientific community. The following are extracts from papers by Richard Ofshe, professor of Sociology at University of California, Berkeley, concerning Synanon and coercive persuasion.
“ Synanon,
drawn
from Ofshe”
University
of Nebraska; School of Criminology/Criminal Justice
“If
we have learned anything in this field of criminology, it is that any
one of us is capable of doing most anything. Given the right (or
wrong) system of social controls and rewards, social expectations,
personal circumstances, peer pressures, contingencies of the moment,
and perceived personal threats, we are capable of engaging in both
remarkable as well as horrific activities…”
http://www.unl.edu/eskridge/cj496index.html
"Coercive
Persuasion and Attitude Change" Richard J Ofshe
Encyclopedia
of Sociology
Vol. 1
http://attachments.wetpaintserv.us/wh2Cjr4E38HgFqqmUdfXng==99651
“Thought-reform
programs have been employed in attempts to control and indoctrinate
individuals, societal groups (e.g., intellectuals), and even entire
populations….”
“…Programs
of coercive persuasion appear in various forms in contemporary
society. They depend on the voluntary initial participation of
targets. This is usually accomplished because the target assumes that
there is a common goal that unites him or her with the organization
or that involvement will confer some benefit (e.g., relief of
symptoms, personal growth, spiritual development, etc.). Apparently
some programs were developed based on the assumption that they could
be used to facilitate desirable changes (e.g., certain rehabilitation
or psychotherapy programs). Some religious organizations and social
movements utilize them for recruitment purposes. Some commercial
organizations utilize them as methods for promoting sales. Under
unusual circumstances, modern police-interrogation methods can
exhibit some of the properties of a thought-reform program. In some
instances, reform programs appear to have been operated for the sole
purpose of gaining a high degree of control over individuals to
facilitate their exploitation.
Virtually
any acknowledged expertise or authority can serve as a power base to
develop the social structure necessary to carry out thought reform.
In the course of developing a new form of rehabilitation,
psychotherapy, religious organization, utopian community, school, or
sales organization it is not difficult to justify the introduction of
thought-reform procedures.
Perhaps
the most famous example of a thought reforming program developed for
the ostensible purpose of rehabilitation was Synanon, a drug
treatment program (Sarbin and Adler 1970, Yabionsky 1965; Ofshe et
al. 1974). The Synanon environment possessed all of Lifton's eight
themes. It used as its principle coercive procedure a highly
aggressive encounter/therapy group interaction. In form it resembled
"struggle groups" observed in China (Whyte 1976), but it
differed in content. Individuals were vilified and humiliated not for
past political behavior but for current conduct as well as far more
psychologically intimate subjects, such as early childhood
experiences, sexual experiences, degrading experiences as adults,
etc. The coercive power of the group experience to affect behavior
was substantial as was its ability to induce psychological injury
(Lieberman, Yalom, and Miles 1973; Ofshe et al. 1974).
Allegedly
started as a drug-rehabilitation program, Synanon failed to
accomplish significant long-term rehabilitation. Eventually,
Synanon's leader, Charles Diederich, promoted the idea that any
degree of drug abuse was incurable and that persons so afflicted
needed to spend their lives in the Synanon community. Synanon's
influence program was successful in convincing many that this was so.
Under Diederich's direction, Synanon evolved from an organization
that espoused nonviolence into one that was violent. Its soldiers
were dispatched to assault and attempt to murder persons identified
by Diederich as Synanon's enemies (Mitchell, Mitchell, and Ofshe
1981)”
See
also, Synanon in “Extreme
Influence – Thought Reform, High Control Groups, Interrogation and
Recovered Memory Psychotherapy” RICHARD J. OFSHE.
Encyclopedia
of Sociology,
Vol. 2, 2001
http://find.galegroup.com/gic/infomark.do?&source=gale&idigest=fb720fd31d9036c1ed2d1f3a0500fcc2&prodId=GIC&userGroupName=itsbtrial&tabID=T001&docId=CX3404400125&type=retrieve&contentSet=EBKS&version=1.0”
Note:
Conference Questions can be downloaded in pdf from the GSO (GB)
website. They are on pages 5-11, AA Service News, Issue 157, Winter
2013
http://www.alcoholics-anonymous.org.uk/download/1/Library/Documents/AA%20Service%20News/157%20Winter%202013.pdf
Conference 2014 background material can be found on the GSO (GB) website. Follow the “Background Material for Conference 2014” link in the Document Library. http://www.alcoholics-anonymous.org.uk/Members/Document-Library
Cheers
The Fellas (Friends of Alcoholics Anonymous)
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The Fellas (Friends of Alcoholics Anonymous)
PS To use “comment” system simply click on “Comments” tab below this article and sign in. All comments go through a moderation stage
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